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Travelling to "Non-Religion in the Nordic Countries" symposium in Uppsala. The symposium contributes to Nordic perspectives on noneligion, which is a growing area within the Sociology of religion. My presentation explores interconnections between nonreligion, wellbeing and community gardens.
uu.se/centrum/crs/kalendarium/

www.uu.seSymposium: Non-Religion in the Nordic Countries - Uppsala universitet

Growing Up Godless is available to preorder, and there's a chunky discount if you use code P327 when ordering from press.princeton.edu And do get in touch if you'd like me to come and give a talk about the book!

press.princeton.edu/books/pape

@princetonupress

press.princeton.eduGrowing Up GodlessHow children’s non-belief and non-religion are formed in everyday life

Happy 215th birthday to Ernestine Rose, advocate for abolition, women’s rights, and nonreligion.

“In gratitude to the past we ow a duty to the future.”

#history #nonreligion #atheism #HumanRights #advocacy

Check out Paula Doress-Worters’ excellent collection of Rose’s work in Mistress of Herself and her website with more on Rose's life:

pauladoressworters.com/ernesti

Paula Brown Doress-WortersAbout Ernestine Rose - Paula Brown Doress-Worters

New open access book, including accounts from around the world:

_The Non-Religious and the State: Seculars Crafting Their Lives in Different Frameworks from the Age of Revolution to the Current Day_

#nonreligion #secular #atheism #history #freethought

degruyter.com/document/doi/10.

De GruyterThe Non-Religious and the StateAs the number of the non-affiliated and religiously indifferent is on the rise, this book adds a hitherto absent historical dimension to the field of secular studies. It shows a variety of ways in which the non-religious at large – be it organizations, networks or even committed individuals – impact upon the interface between the state and the religious or the non-religious. To what specific legal statuses have these processes led? What elements were taken into consideration when making these decisions? Who opted for a recognition of a non-confessional lifestance and why? Conversely, who opted for a wall of separation and why? Are things that clear cut? Doesn’t the variety of choices and frameworks offer a more varied spectrum? What continuities and discontinuities are to be observed in the history of seculars and their organizations? These patterns, divergent and entangled, are developed and explained within the broader conception of ‘multiple secularisms’. This book adds a hitherto absent historical dimension to the field of secular studies, and shows a variety of ways in which the non-religious at large – be it organizations, networks or even committed individuals – impact upon the interface between the state and the religious or the non-religious.

"We only object to the sacred, as such, so far as it diverts proper attention from the secular. In one sense we hold all things to be sacred; in another sense nothing claims that appellation. Everything, therefore, will depend upon the meaning which is attached to the word."

Charles Watts, The Agnostic, January 1885, p. 23

hdl.handle.net/2027/nyp.334330

HathiTrustThe Agnostic : a monthly journal of liberal thought v. 1 (1885).

An introduction for my new instance:

My main interests are written communication, teaching writing, and education, particularly as they relate to productive disagreement explored in various contexts: rhetoric, organizational & workplace communication, organizational learning, training, research, emergent strategy, coalition work, and facilitation.

This post goes into a little more detail: fromtherostra.com/2023/03/10/w

Some relevant hashtags:

From the Rostra · When Disagreement Is InclusiveWhen I say that I’m interested in disagreement, my interest is not in bridging the biggest gulfs that might come to mind—of getting “both sides” together to talk. Rather, I’…

More #Americans are #nonreligious.

New report focuses on the fastest growing segment of #religion or (#nonreligion) in decades who may reflect the front line of future #spirituality.

Over the past ½ century, the amt of Americans w/no #religious affiliation has gone from 5% to ~30%. A report released Wed on the “nones” finds that they are diverse, young, left-leaning & may offer clues to the future of making #meaning in a secularizing country.

#FFRF #secular
washingtonpost.com/dc-md-va/20

The Washington Post · More Americans are nonreligious. Who are they and what do they believe?By Michelle Boorstein

"Across a variety of nonreligious identities, they tend to presume religion is irrational and consequently incompatible with science, idealize science, and refer to religious people as a less scientific outgroup. [...] The social imaginary that to be modern is to be secular and scientific has enduring cultural power within these Western contexts, affecting daily life."
#Secularism #Nonreligion
secularismandnonreligion.org/a